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Rabbi Yisroel's Blog

Saying No to Darkness & Yes to Community

 I came across a fascinating article this week focusing on a form of exercise that plays an especially critical role in our health. 

 It isn't what people expect.   

 Social Fitness

 While scientists had linked positive relationships and wellbeing for decades, it was only recently when they started comparing social connections to physical fitness. Just like you can't remain physically fit without exercising, social fitness--the ability to cultivate and maintain positive relationships-- withers without consistent effort. 

 The term "emotional pushups" is now being used to refer to those times you stretch yourself to connect to another beyond your comfort zone.  Studies also highlight the importance of being part of a community or group that meets regularly. (Attending shul is good for your health!)

 Conversely,  this article writes "If you regularly feel isolated and lonely, it can be as dangerous as smoking half a pack of cigarettes a day..."

 That can help give us some perspective  to plague #9 in this week's Parsha.

 At first glance, darkness doesn't seem to top the "worst plague" rankings.  Unlike other plagues that caused the Egyptians bodily harm, spending a few days in darkness seems like only a minor inconvenience. 

 True, the 9th plague becomes more terrifying when we read that the darkness became palpable, literally keeping them glued to their places.  But does that alone justify its spot as second to the last?  

 A simple answer comes when we look closely at the words the Parsha uses to describe this 9th plague:

A man did not see their fellow...for three days.

 The plague of darkness resulted in every person suffering alone.  It was the end of any sense of society.  They were no longer "in it together." 

---

Delving a bit deeper:

 Every one of us, at some time in life, grapples with serious challanges.  The many struggles of life include stress, depression, financial challenges, relationship issues, addiction, mental illness, health issues...and so much more. 

 But how do we know when it has gotten to the point that "we are living in darkness"?

When a room is dark, everything is still there, only you can’t see it. Emotionally, being in a dark place means that you aren’t able to see the blessings and opportunities that are around you. It can be the darkness of loneliness - when you don’t sense anyone in your life that cares - or depression - when you can’t see things in your life that seem meaningful.

Another effect of darkness is that, as the Parsha itself says, it doesn't allow us to see another.

When one's personal challenges are so overwhelming that one can't see or feel another's pain...that is darkness.

In his Holocaust memoir, If This is a Man, Primo Levi describes the days after the camps were liberated from the Nazis. He writes that at one point, some of the inmates offered to share their bread with one another, and to him that signaled that they were free men. As prisoners each of them were concerned only for their own survival. But as free men they could see each other’s pain and share their resources.  (This is why the first thing we do at the Seder is "invite those who are hungry to come and join us" - true symbol of light and freedom.)

Moments of darkness can happen to all of us. What is important is the self-awareness (and not denial!) that one is surrounded by darkness and trying to do all we can to make our way to light.   It is often closer than we think!

L'chaim to being an active part of the community!

Like exercise, it takes effort, but it's well worth the light it brings - - physically, emotionally, and spiritually. 

A Sensitive Topic That Needs Discussion

A few days ago, a Chabad Rabbi came back from the grave! 

Rabbi Goldshmid, from Netanya, Israel, was at a funeral when he accidently fell into the open grave!  Thank G-d he only suffered some minor injuries. As he reflected on the bizarre incident, he felt it would be a good opportunity to highlight the importance of a Jewish burial, especially as it is a theme in this week's Torah portion. 
 
The Parsha begins with the scene of Jacob on his deathbed, summoning his son Joseph. Jacob had an important matter to discuss: his burial arrangement. 

Joseph agreed, but more was needed. He was asked to take an oath, pledging that he would spare no effort to ensure that his father received the burial he desired in Israel. 

The Parsha ends with a conversation between Joseph and his brothers. This time, it was Joseph who was about to die, and he, too, was concerned about his burial arrangement. 

For thousands of years, Jewish parents have passed on this beautiful tradition of Jewish burial.

Sadly, today many people choose to get cremated or to cremate their loved ones. Having discussed this topic with many who considered cremation, I know that often it is only because of a lack of awareness of the beauty and importance of this after-life ritual. 

If you are considering cremation for yourself or your loved ones, I beg you to at the very least, research this subject. Learn about the history, meaning, and importance of Jewish burial.  If finances are a concern, there are community organizations that are willing to assist.

I was recently talking with someone on the Chevra Kaddisha about the first time they participated in a "Tahara," the traditional preparation of a body before burial. She was nervous and wasn't sure what to expect. But when she entered the preparation room, she commented how she sensed... holiness. 

Holiness was the last thing she'd expect to feel coming face to face with death. Where did the feeling of holiness come from? 

The answer is two-fold. 

First, Judaism pays tremendous respect to the body because of all the Mitzvot it did during its lifetime. It just makes sense. Our bodies are the tools we use to positively impact the world around us; that makes them precious and deserving of utmost respect.   Like a Torah scroll that is lovingly buried when no longer fit to be used in Shul, a body, even after the soul has departed, remains sacred and is lovingly buried. 

Second, death is not the end. While the body finishes its part, the soul continues its journey, returning to its divine source in heaven. And while doing so, it's still connected to its former "partner," the body. This connection of parts of the soul to the body is one reason we continue to visit the resting place of our loved ones and righteous individuals.

Finally, letting the body rest in the grave and allowing nature to take its course is also a source of comfort to the soul. 

The intent of this email is not to G-d forbid, judge those whose loved ones made a different choice in the past.  Rather to focus on the future and encourage you to both become educated about the issue and speak to others about the importance of a Jewish burial.  Recent studies suggest close to 50% of Jews are not choosing a Jewish burial.   It's a topic that can no longer be ignored.

It isn't the easiest subject to bring up, but it it's a tremendous Mitzvah and something that has always been important for  Jews of all backgrounds, regardless of one's level of Jewish observance. 

May all of us enjoy a long, healthy life!

A Sensitive Topic That Needs Discussion

A few days ago, a Chabad Rabbi came back from the grave! 

Rabbi Goldshmid, from Netanya, Israel, was at a funeral when he accidently fell into the open grave!  Thank G-d he only suffered some minor injuries. As he reflected on the bizarre incident, he felt it would be a good opportunity to highlight the importance of a Jewish burial, especially as it is a theme in this week's Torah portion. 
 
The Parsha begins with the scene of Jacob on his deathbed, summoning his son Joseph. Jacob had an important matter to discuss: his burial arrangement. 

Joseph agreed, but more was needed. He was asked to take an oath, pledging that he would spare no effort to ensure that his father received the burial he desired in Israel. 

The Parsha ends with a conversation between Joseph and his brothers. This time, it was Joseph who was about to die, and he, too, was concerned about his burial arrangement. 

For thousands of years, Jewish parents have passed on this beautiful tradition of Jewish burial.

Sadly, today many people choose to get cremated or to cremate their loved ones. Having discussed this topic with many who considered cremation, I know that often it is only because of a lack of awareness of the beauty and importance of this after-life ritual. 

If you are considering cremation for yourself or your loved ones, I beg you to at the very least, research this subject. Learn about the history, meaning, and importance of Jewish burial.  If finances are a concern, there are community organizations that are willing to assist.

I was recently talking with someone on the Chevra Kaddisha about the first time they participated in a "Tahara," the traditional preparation of a body before burial. She was nervous and wasn't sure what to expect. But when she entered the preparation room, she commented how she sensed... holiness. 

Holiness was the last thing she'd expect to feel coming face to face with death. Where did the feeling of holiness come from? 

The answer is two-fold. 

First, Judaism pays tremendous respect to the body because of all the Mitzvot it did during its lifetime. It just makes sense. Our bodies are the tools we use to positively impact the world around us; that makes them precious and deserving of utmost respect.   Like a Torah scroll that is lovingly buried when no longer fit to be used in Shul, a body, even after the soul has departed, remains sacred and is lovingly buried. 

Second, death is not the end. While the body finishes its part, the soul continues its journey, returning to its divine source in heaven. And while doing so, it's still connected to its former "partner," the body. This connection of parts of the soul to the body is one reason we continue to visit the resting place of our loved ones and righteous individuals.

Finally, letting the body rest in the grave and allowing nature to take its course is also a source of comfort to the soul. 

The intent of this email is not to G-d forbid, judge those whose loved ones made a different choice in the past.  Rather to focus on the future and encourage you to both become educated about the issue and speak to others about the importance of a Jewish burial.  Recent studies suggest close to 50% of Jews are not choosing a Jewish burial.   It's a topic that can no longer be ignored.

It isn't the easiest subject to bring up, but it it's a tremendous Mitzvah and something that has always been important for  Jews of all backgrounds, regardless of one's level of Jewish observance. 

May all of us enjoy a long, healthy life!

What's YOUR Word of the Year?

 

It was a week before Chanukah and we were in the midst of our holiday preparations. A large number of our regular volunteers were out of town and I was concerned we may not have enough hands to help at the Chanukah Wonderland.

The answer came from an unexpected place.

I received a phone call from a non-Jewish teen at a local public High School. She leads a school club that sends volunteers to various organizations and events around town. She was calling to see if we might appreciate a group of teens helping out at the event.  I couldn't believe it!

And boy did they come! About 15 of these wonderful teens were an enormous help and stayed to clean until the very end.  Our own volunteers very much enjoyed working with them and sharing little bits about Judaism and Chanukah.

Two days later it was this experience that I wanted to share with the media during an interview following the various antisemitic incidents around Chanukah.  The questions were being asked in such a way to encourage talk about hate and evil...though I kept trying to steer the conversation towards love and respect! Why talk about one person doing an act of destruction when you could talk about a large group of kids making a difference?  Why only report hate of someone different, and not the sweet Indian teens who found themselves helping Jewish kids decorate donuts and build Menorahs?

I felt this throughout the holiday!  Is it not a blessing to live in a city where there are large Chanukah events every night of the week?   Where the town requests help purchasing a Menorah? When the newest shopping development (Fenton) reached out to me to see how they could this recognize Chanukah?  To have Mayors (in plural) reach out to us about how much they care about our community?

This is the Cary, Apex, Morrisville, etc that I live in.

To be clear, the other reality sadly exists. And the authorities have to do their job and treat any such acts seriously. This is the world of law enforcement. But sometimes I wish (like when talking to the media!) that the world of kindness got portrayed at least as much (if not more!) as this world of negativity.

As we begin a new secular year, let's be a little more aware of the world we live in and try to make it a more positive one.  That includes surrounding ourselves with happier people, learning Torah (which uplifts our mind),  getting swept up in Mitzvot, and staying away from consuming too much media!

Consider this:

The "Word of the Year" was recently announced.  This year's selection?

From Webster: ‘Goblin mode’ – a slang term, often used in the expressions ‘in goblin mode’ or ‘to go goblin mode’ – is ‘a type of behaviour which is unapologetically self-indulgent, lazy, slovenly, or greedy, 

From Oxford: Gaslighting: Behavior that's mind manipulating, grossly misleading, downright deceitful.

My goodness!  I assume there is good reason those words were chosen but we need not live in that world.  Let's learn from Joseph, the first Jew to teach us the art of a positive perspective and even reframing negative experiences as something positive. (More on that in this excellent essay by Rabbi Sacks)

I'll conclude with a favorite Chassidic anecdote of mine:

The story is told of two men who traveled from Odessa to Lubavitch to see their Rebbe. The Rebbe asked each of them respectively how Jewish Life was in Odessa? The first responded that things are quite good BH! There are daily sessions in Torah, a regular Minyan that is well attended, and that the people are charitable. The Rebbe gave him a 10 ruble note as participation in the community's activities. 

The second painted a bleaker picture. "The truth is people are so engrossed in their work they don't study or pray properly.  The community is not as caring for each other as they should be. The Rebbe handed the man a one ruble.

He then complained: I said the truth! Why should I receive less than my friend who painted a rosier picture?

To which the Rebbe said: "I didn't really need to ask either of you about the spiritual situation in Odessa. I have other sources to find that out. What I wanted to learn from your response is which Odessa you live in.

 

L'chaim to living in a beautiful, love-filled, and Mitzvah-full world in 2023.

 

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